I am hardly the first person to examine the interview with Richard Dawkins and come out a little surprised. It has had a small rash of internet discussion, but being an Australian interview, has not yet captured the crazy creationist ire. Mostly it appears that neither Dawkins nor Denton did enough research on each other. This would have been an easier task for Denton than Dawkins given the quantity of material out there on Dawkins’ views and indeed his life. Denton is less famous outside Australia and has a career in journalism and TV making him perhaps more adept at only letting out what he wants. Either way, as one person said to me, Dawkins looked at Denton as though Denton was from Mars at some points throughout the interview. Denton’s style is usually to try and wrong-foot interviewees into revealing more about themselves by asking old-hat questions in unexpected ways. He triangulates on people, and it usually works, making him one of the best interviewers I’ve ever seen. Unfortunately, when faced with a person who is professedly largely ignorant on topics outside his own field, this tactic fails. This is what has happened with Dawkins’ interview. A very straight bat to Denton is a good form of defensive play. In fact I had never seen that weakness until this interview.

Dawkins has been accused variously of being ivory-tower-dwelling, arrogant, pompous, strident (one he is particularly fond of) and narrow minded. However, this interview made Dawkins look humble when he explained that he doesn’t think that people should be interested in him, but that he does want to contribute his scientific knowledge to the world. His ideas about the value of truth and evidence I think were profound in the sense that rarely do people talk about it like that – the distinction between his views about life on other worlds versus the tooth fairy (or god) were very interesting. Perhaps he is right about the influence of fairy tales on children to prime them for religion. At no point did he distinguish himself from anyone else or make himself seem superior to others. Which is interesting considering that is precisely the sort of accusation frequently levelled at him. I think he did a good job of elucidating the difference between “belief” and “faith” and even distinguishing between religious faith and the kind of “faith” a scientist has in another scientist.

No doubt those who don’t like Dawkins will hold that up as an example of a boring, nerdy man who wants to take Christmas and tooth fairies away from children. Which is a shame since that is not what he said at all… And remember that Douglas Adams regarded him as a close friend, so he cannot possibly be humourless!

People seem incapable of grasping a central point to the philosophy of Dawkins and co. That is that there are seemingly infinite sources of wonder in the real world. There are new and exciting things to discover, and well worn paths to hold dear. There is little harm to be done in exploration, as long as a proper ethic is taken to the task. Not from god do we get to an ethics, but from analysis and reflection on life and its interrelationships.  What is not known may never be known, but we do not yet know that! Wonder, beauty, love, happiness, suffering, these are all real things in the real world that do not require a heavenly explanation to make them worthy of experience. The methods of science have revealed to us much of which we would otherwise be ignorant. It is an ignorance that carries no bliss.

Perhaps Charles Darwin said it best, as he penned these words, a man no longer accepting faith, seeing instead a wonderful connection between natural processes over geological time and the diversity and beauty of life on earth:

“There is grandeur in this view of life, with its several powers, having been originally breathed into a few forms or into one; and that, whilst this planet has gone cycling on according to the fixed law of gravity, from so simple a beginning endless forms most beautiful and most wonderful have been, and are being, evolved.”

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