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Some time ago I mentioned that I was interviewing Gary Cass about his work, especially his work teaching school students science and creativity. He uses an artistic approach to educate in some fairly complex scientific areas. I wrote more about him here.
Well, having interviewed him, filmed him and edited the film, here it is. He is a remarkable man, and it just goes to show that there are people out there who not only value the intersection of art and science, but teach it as well. Creativity + science = win!
Much as it took some work, I really enjoyed every aspect of making this film, from talking to Gary, filming and even the editing. I hope to do more of this some day (that is if anyone will let me after seeing this!). I hope you enjoy it and I’d like to send out a big thanks to Gary, the University of Western Australia, and the girls from Shenton College who appear in the film.
Naomi Oreskes is here in Australia promoting her new book, co-authored with Erik Conway, called “Merchants of Doubt: How a handful of scientists obscured the truth on issues from tobacco smoke to global warming“. I will be reading it, definitely. Tonight I went to her public talk at the University of Western Australia. She is a very good speaker, clear and concise, conveying precisely what it is she means to say and not confusing any of the issues. Impressive. Oreskes is a Professor of Science and History at the University of California, San Diego.
Her thesis surrounds scientific uncertainty and how that has been used by a group of scientists to create doubt in the minds of people about big issues like the dangers of tobacco smoke, and the realities of climate change (or global warming, if you prefer the older, arguably more-correct terminology). It is an eye-opening study of recent history.
If you’ve read my blog before, you’d know that I have an interest in the role of uncertainty in science. I see it as especially critical to the communication of science, and so this talk was particularly interesting. Good scientists embrace uncertainty. So much so that they use sophisticated statistical techniques to quantify it. A good scientific study knows its limits.
Uncertainty, in the scientific sense, does not equate to doubt as to the ability of a study to illuminate our understanding of the world. However, it does appear to be very useful in making scientific findings hard to understand for the general public. In the public’s eye, it very well may be that scientific uncertainty is interpreted as ‘doubt’. This is a shame, because truly doubtful scientists will say that they are doubtful (doubtful here implying that the results are dubious as to their implications). Doubt is not what is meant by the error bars of science. Those error bars simply demonstrate just how precise the findings are. If there are ‘overlaps of error bars’, it is very likely that the result will not be ‘significant’ and so the scientist might not have anything definitive to say as to the results.
This, however, has not been the case in climate science, as Oreskes makes plain. Climate science, unlike most fields of science, has been very definite indeed as to global warming. It is happening, and it is almost certainly contributed to (if not entirely caused by) humans. The level of agreement amongst scientists is extraordinary. Unfortunately, along the margins, the error bars and minor disagreements have been interpreted as doubt as to the general findings and implications. Oreskes’ contribution is to say that this might have its roots in the political ideology and personal motivations of some influential individuals, rather than actual doubt in scientific circles.
Oreskes has conducted an historical study, using the mainstay of historical techniques. What she speaks of is the actual historical record of the individuals concerned. In that sense, what she says should be uncontroversial. Her interpretations may remain controversial, but some of the things said by the scientists she writes about have to be seen to be believed.
Which ever side of the mythical climate fence you sit on, the historical record remains. It does not paint a pretty picture of the deep motivations of the anti-global warming movement. It also carries some important warnings. We need to be careful with science and how it is used in the public domain. This is a lesson that applies to both ‘sides’. Equally.
Interestingly, unlike how these things usually go, there were no ‘skeptic’ questions asked. Is this because her work has revealed a particularly inconvenient truth? Is the history of science a domain where skeptics fear to tread?
Followers of my blog (I think they exist) would have observed that I try to capture what it is about science that’s worth your learning. I’ve tried to find some good words, but really, I can’t do much better than Hannah Waters at Culturing Science. This is my favourite blog post on the topic so far. I urge you to read it, it captures the feelings and issues so well:
Please read and tell me or Hannah what you think in the comments.
This blog is mostly about science, and about how people understand science, and hopefully it also attempts to explain some science from time to time. I try to keep atheist tirades out of it, because that is not the purpose of this blog. However, because the way people think is central to their understanding of science, and because religious thinking can have an impact on the way science is viewed, I consider it a rationally appropriate side-topic and will venture there from time to time.
In my haste and sleepiness at the time, I missed an argument in the comments, by Daniel, on my last post. I don’t mean to single Daniel out for this, however he made the comment and in the interests of furthering the debate, I’m reposting it for discussion. Isn’t the internet and the world-wide-web wonderful! Daniel wrote:
Medicine, planes, and cars do not oppose the knowledge of God, and neither does science. People do.
At first this seemed quite unremarkable to me. After all, no one was suggesting that other species oppose the knowledge of God. But then I noticed a classic misstep in the understanding of science: that science is a thing that exists apart from people. It is quite common, I think, for people to mistake the products of science for science itself. Science is a methodology; a set of tools, techniques and ways of thinking that allow a rational exploration of the world about us in the quest for knowledge. It has also helped us create some nifty devices and tricks, like planes and medicine.
Science is most definitely a creation of humans and human minds. The products of science, like medicine and automobiles, are not science themselves. The same can be said for “facts” about the world. That cheetahs eat gazelles on the African plains is not science. However, science has helped us understand the remarkable evolutionary arms race that has resulted in some of the fastest land animals that have ever existed.
So, when Daniel says that people oppose the knowledge of God, and that science doesn’t, he makes what is, to a large degree, a nonsensical argument. Science is created by people. If science develops explanations for things that do not require a God or Gods, then by implication, people have opposed the knowledge of God. The very same people who “oppose the knowledge of God” in Daniel’s argument may also substitute that knowledge with their own, scientific, explanations. Science and people are intimately intertwined. Indeed, inseparable. Likewise, religion and people.
To me, in this lies the fundamental problem with ideas like Stephen J. Gould’s ‘Non-overlapping Magesteria” which holds that science and religion are concerned with such different things that they do not and should not step into each others territory. The fact is that they do, and they both exist in people’s minds. Sometimes in the same mind. They both make claims about the way the world is, and both provide evidence, in different forms. Assessing the quality of that evidence is precisely the kind of task at which science has proven itself so adept. I, and many others, would hold that religion has done a pretty poor job at providing evidence for its claims about the way the world is, whereas science, in as much as it does give to us, has been pretty good.
Yet, there may be things that science helps us little in. It may tell us what varieties of moral system there are and why we have a moral system in the first place (hot research and debate here), but it science may still never actually tell us how to behave. For that we must make choices, decisions based on what we know. That is a property of our minds that is poorly understood, though we have reason to believe that it is one of the things that makes us unique. Our remarkable brains gave us science, and they also give us enough ‘free will’ to oppose science, even make choices that defy evolution. That does not mean that our brains didn’t get like this through evolution.
There is one more position to hold, one that is still scientific. That is to accept that there are things that we don’t know. Richard Dawkins asks, in a famous TED talk,
Are there things about the universe that will be forever beyond our grasp? Are there things about the universe that are, in principle, ungraspable?
These are important questions, and one cannot help but think that the only way forward is to apply the best tools of rational inquiry we have to the task, in the search for answers. The best tool we have is science. Lets get to work!
I suspect that when religious types have a spiritual moment that they really do feel like they are in the presence of God. A sense of awe, rapture and love not achieved normally in everyday life. I think also that many of the great communicators of science (most of whom are atheists) have had exactly the same feelings when contemplating something wonderful that science has revealed to them.
Myself, I get this too. It comes in a few different flavours, and this depends largely on the subject of my awe and wonder. Love, awe and even rapture really are emotions that I feel (not all of me is a scientific robot). But my subject is reality and the natural (or at least my perception of stuff, lets not even go down that psycho-philosophical path!).
Sometimes, I look out into the cosmos on a clear night, and I am struck with my puniness on that vast scale. I am almost overwhelmed with the span of time that it all represents. That light, that speck of illumination that teases the rods in my retina; it has been on such a spectacularly long journey that it seems almost whimsical that I should be there to see it. To think that after their journey of millions of years my eye is a few photons’ final resting place.
Other times, I have looked down through a mineralogical microscope, and have simply been amazed at what a few crystals have to tell, heaved through the Earth in that grand geological story.
I even sit in my garden and watch the wind rustle the leaves of a nearby tree and contemplate the brief little example they provide of the forces of nature at work.
If it were simply beauty that moved me, there would surely be enough in all that to sustain me. But there is more! As those photons excite my eyes and the electrical impulses course through my neurons to alert me to all the activity in the world, I am doubly moved by my ability to understand. To understand what is going on. That knowledge, itself made from the stuff of my brain, is an additional layer of beauty. An embellishment of wonder that has no parallel. My education, and particularly the discoveries of science over the ages that have fed that education, is the source of that wonder, that understanding. How can I not be moved by this? How can I want for more, other than to escalate the majesty through more knowledge and more understanding? It is not overstating the matter to say that this is the stuff of poetry; the very core of wisdom to be had.
So now, as we celebrate Carl Sagan Day, in honour of one of the great communicators of science, a man who brought the cosmos into the living room, I want to quote part of Pale Blue Dot, and I know I break no new ground here. However, it bears repeating. Before I do that though, I want to grab a little part of The Great Gatsby, by F. Scott Fitzgerald. It’s at the end and it shows how its not just science that understands, but art also. Lest there be any idea that science and art are not good bedfellows, compare the two passages and see how, in literary mode and in scientific mode, we are united by a sense of the unknown, and a sense of what might be known.
And as the moon rose higher the inessential houses began to melt away until gradually I became aware of the old island here that flowered once for Dutch sailors’ eyes — a fresh, green breast of the new world. Its vanished trees, the trees that had made way for Gatsby’s house, had once pandered in whispers to the last and greatest of all human dreams; for a transitory enchanted moment man must have held his breath in the presence of this continent, compelled into an aesthetic contemplation he neither understood nor desired, face to face for the last time in history with something commensurate to his capacity for wonder.
And from Carl Sagan:
Look again at that dot. That’s here. That’s home. That’s us. On it everyone you love, everyone you know, everyone you ever heard of, every human being who ever was, lived out their lives. The aggregate of our joy and suffering, thousands of confident religions, ideologies, and economic doctrines, every hunter and forager, every hero and coward, every creator and destroyer of civilization, every king and peasant, every young couple in love, every mother and father, hopeful child, inventor and explorer, every teacher of morals, every corrupt politician, every “superstar,” every “supreme leader,” every saint and sinner in the history of our species lived there–on a mote of dust suspended in a sunbeam.
The Earth is a very small stage in a vast cosmic arena. Think of the rivers of blood spilled by all those generals and emperors so that, in glory and triumph, they could become the momentary masters of a fraction of a dot. Think of the endless cruelties visited by the inhabitants of one corner of this pixel on the scarcely distinguishable inhabitants of some other corner, how frequent their misunderstandings, how eager they are to kill one another, how fervent their hatreds.
Our posturings, our imagined self-importance, the delusion that we have some privileged position in the Universe, are challenged by this point of pale light. Our planet is a lonely speck in the great enveloping cosmic dark. In our obscurity, in all this vastness, there is no hint that help will come from elsewhere to save us from ourselves.
The Earth is the only world known so far to harbor life. There is nowhere else, at least in the near future, to which our species could migrate. Visit, yes. Settle, not yet. Like it or not, for the moment the Earth is where we make our stand.
It has been said that astronomy is a humbling and character-building experience. There is perhaps no better demonstration of the folly of human conceits than this distant image of our tiny world. To me, it underscores our responsibility to deal more kindly with one another, and to preserve and cherish the pale blue dot, the only home we’ve ever known.
Amen to that!
Edit: I had to remove the link which started this post (it was a reply to another post on another blog with which I have some association, but I wish to state that I have no association with that post which has now been taken down). However, the general points remain true to my thoughts on the matter. I cannot comment further.
Blogging will not replace other forms of media. This is not its goal anyway. Certainly for me, it was a way of practicing and practising writing. Doing this in a public way was designed for me to ‘commit’ to the task. Feedback would be an additional benefit. Blogs, do, on the other hand, provide a good analysis of various issues, and in many cases in the scientific blogosphere anyway, they are highly accurate and treat the subject in greater depth than any of the traditional media. So we can agree that they are valuable. Perhaps more valuable than they appear to most people, as Scott Rosenberg discusses in this fascinating piece on blogging, empowerment and the ‘adjacent possible’. I am certain I will return to that post again and the intriguing ideas therein.
So, to pick apart a few points sometimes made about blogging:
Easy to start, hard to maintain.
Yes, and no. Writing a blog is not simply about writing. One must have subject material and that means “research”. However, if you are a regular across news sites, research journals, current affairs and other blogs (that is to say if you are a fully paid-up geek) then finding stories is not too hard. And if you do blog, you’re probably already the kind of person who feels compelled to write about the stories and information you find! Still, it requires effort and this may not fit in with your lifestyle and interests.
“Maintain” is an interesting choice of word. They don’t require a lot of maintenance once set up well. Sites like WordPress and Blogger make this possible. But you still need to write for your blog. Your blog becomes like a little corporation that employs (dictates?) you to write for it. Yes, it gets a life of its own as you contribute the pieces and the ‘general public’ delivers some feedback. You may even end up engaged in a public discussion on a particular issue. Rather like this post really. What a wonderful thing to be a part of.
Need to keep it constant updated otherwise you lose potential followers
Frequent/regular posting is important, but arguably quality is more so. On this blog, I still get hits on the better posts (in my opinion anyway) weeks after I posted them. Yes, the hit rate drifts if I don’t post for a while, but it quickly recovers when I do. This is because I promote new posts via twitter and Facebook etc., so my followers (I don’t have all that many unfortunately) know if I’ve posted. New followers come from being active in the online community. It is very rare to have someone simply stumble onto your site and then choose to follow it. These people are not likely to be harsh on you for infrequent posting anyway.
Engaging with the online community through twitter, Facebook and especially through hosting and contributing to things like blog carnivals is what gets people interested in your blog. It establishes ‘capital’ in your blog and that lingers for some time after each post, sustaining the blog between posts.
Thoughts into words
Writing is not that hard with practise. If you can speak coherently, you’ve got the basics of writing coherently. In fact, you can practice writing when you speak – next time someone asks you an ‘important’ question, think about how you will craft your next sentence a bit more than usual. Sure, spoken and written language are different, but clarity cuts across both domains. Practise is what is needed. Writing will help you clarify your thoughts too. Add to that some constructive feedback and you have a brilliant combination of original thought, considered opinion and flowing writing.
Credibility and the ol’ anonymity chestnut
This has been done to death. Anonymity no more suggests inaccuracy than having a name implies factual correctness. Seriously consider it. There are idiots writing for newspapers who put their name to their work. Having the name there obviously does nothing to improve the tripe they concoct. And I do find it irritating when anonymous writers make critical observations on anonymity online. There may be many reasons for concealing your identity, e.g. so your employer doesn’t know, so people can’t find you (especially if you’re providing a whistleblowing function), the list goes on. The desire to spread rubbish is not the only reason (though I can’t deny some do, I still return to my point that people do the same under their own name, so who’s kidding who here?)
Oh, and this issue with making it possible for “just about anybody to write anything”. Is anyone seriously suggesting this is a bad thing? Now, of course, how one reads all these random ramblings in cyberspace is important. Note that carefully because it warrants repeating: it matters how you read blogs – you have to take care in what you accept as true or correct. This applies to newspapers too; and TV; and magazines. Hell, even refereed academic journals are not immune.
Sorry, post has nowhere near the impact following revision. The link that remains at the top remains an interest of mine though, worthy of follow up.